Thursday, February 5, 2015

Cameroon:Traumas of the Body Politic Cont'd (Just Published New Book)


Excerpted from Emmanuel Konde’s Cameroon: Traumas of the Body Politic (2015), pp. 151-153.
http://www.amazon.com/s/ref=nb_sb_noss_1?url=search-alias%3Daps&field-keywords=emmanuel+konde


                                                  CHAPTER 7 
Professor Emmanuel Konde (Author)
Biya's New Deal Society

 

The greatest political gift that the people of Cameroon have had since the colonization of their country by Europeans in 1884 was initiated by Paul Biya about 100 years after.  Under colonial rule and the first quarter century of decolonized Cameroon (1884-1982), the people of Cameroon suffered one hardship after another at the hands of three European powers from 1884 to 1960, and from Ahmadou Ahidjo from 1960 to 1982.  Under the external and internal colonizing regimes the Cameroonian people lost their political freedoms, especially their rights to free assembly and free expression.  No sooner had Biya assumed the reigns of power in 1982 than he set in motion a transforming ethos that is still unfolding.  Viewed from this perspective, President Biya’s can be posited as a transitional figure with respect to the evolution of Cameroon politics: from absolute authoritarianism to democracy.  But all transitions are fraught with pitfalls.  Cameroon’s is no exception.  To avoid the mishaps attendant to all social and political transformations, Cameroon’s transition needs to be guided skillfully.  To this end, history has placed Paul Biya in an unenviable position to lead Cameroon toward opening up of this once closed society.  But who is this man, Paul Biya?  And what did his proposed “New Deal” entail? Presented below is a brief biographical sketch of President Biya and a critical analysis of his early years at the helm of the Cameroon state apparatus.
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Paul Biya was born among the Bulu in February 1933, at Mvomeka'a village in Sangmelima, Dja et Lobo Division of the country's South Region.  Bulu is one of the ethnic groups that
President Paul Biya of Cameroon


comprise the Beti-Pahoiun family in Cameroon. He was 49 at the time of his ascension to power in 1982.  Biya is a highly educated man.  He received six years (1948-1954) of rigorous Roman Catholic seminarian education in colonial Cameroon and studied politics and public law in Paris at Sorbonne University and other French elite institutions of higher learning.  He entered the Cameroon civil service in 1962 and meteorically climbed that country's political ladder to the position of Prime Minister in 1975.  During the first twenty years of his public career President Biya worked under Ahidjo (1962-1982).  From 1967 to 1975 the positions he held involved functions directly related to the presidency.  Like his boss Ahidjo, Biya was a quiet man, a personality trait that must have endeared him to the president.  His calm demeanor projected the facade of a spineless bureaucrat who, though meticulous in discharging his bureaucratic functions, could nonetheless be easily manipulated. Ahidjo trusted him, but it was Biya who finally outsmarted the old fox.
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When Biya succeeded Ahidjo as president in 1982, many Cameroonians saw in him a sincere, incorruptible man of vision and thus they took his every word for gospel--particularly his program of liberalization and democratization.  It is probable that Biya never imagined that he would be handed the reins of power the way it came to pass.  But no sooner was Ahidjo out of the picture than it became evident that Biya was ill prepared for the office that had been suddenly thrust upon him.  It is possible that Ahidjo had intended to gradually groom Biya for the office of president but the latter's ambition for power overcame his natural urge to learn.  Biya's coup against Ahidjo at first seemed hurriedly and prematurely executed, as evidenced by the mounting problems   that befell Cameroon in the early years following his assumption of the presidency.

Although Biya had served under Ahidjo in various top-level administrative posts, the positions were administrative and not political.  Ahidjo was the only politician in Cameroon during his long reign. Biya was more of an intellectual-technocrat. Reputed to have been an excellent administrator, Biya was no politician and thus he committed the grave error of disentangling himself from Ahidjo much too soon.  It is no surprise that the new president initially fumbled in office; and, the abortive coup d'état of April 1984, far from being a disaster, was in fact a blessing in disguise for President Biya.  It did two things for the president: prolonged his honeymoon with the Cameroonian people by opening up a wellspring of showers of support, and that honeymoon provided him an opportunity to adjust to the new realities that confronted him as president.

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            While the April 1984 mutiny increased Biya's popularity, it also paved the way for the


curtailment of presidential powers.  Before the coup, Biya owed allegiance to none but Ahidjo--whom he had summarily and adroitly forced into exile in France the previous year.  After the abortive coup Biya became indebted to the leaders of the Cameroon military establishment who had stood by him during his moment of crisis and had crushed the insurgents.  This development shifted the pendulum of power to a middle position, a sharing of power with leaders of the armed forces that correspondingly reduced Biya to something of a princeps (first among equals) in his own government.  The presence of the military in Cameroon politics was increasingly felt as selected military officers apparently became part of the formal political leadership.
 

Biya may have been of a democratic disposition, even a visionary, at his inception of power in 1982.  The president's political bent from the onset suggested that he was keen about remaking the Cameroonian people of the Ahidjo epoch. But the events of April 6-7, 1984, including the two alleged attempts on his life in 1983, not only altered this trait in him but seemed to have also convinced the new president of the realities of political leadership.  These events compelled Biya to rethink his politics and thus he gradually settled down to governing the country the way that he understood the people wanted to be governed. Accordingly, a style of governance that can best be characterized as "laissez-faire" became the hallmark of Biya's presidency.
 
Click the link below and purchase this book and other Konde's books. The Traumas of Cameroon Body Politic is a must-read by Cameroonians who are interested to have an in-depth knowledge of the history of Cameroon. And for the price of $17.99, it is a bargain.

Wednesday, February 4, 2015

Cameroon: Traumas of the Body Politic (JUST PUBLISHED NEW BOOK)


Excerpted from Emmanuel Konde’s Cameroon: Traumas of the Body Politic (2015), pp. 104-108 
 http://www.amazon.com/s/ref=nb_sb_noss?url=search-alias%3Daps&field-keywords=emmanuel+konde

Professor Emmanuel Konde (Author)
CHAPTER 5

 

Ahidjo’s Decolonized Cameroon

 
Modern decolonized Cameroon was largely shaped by two momentous events of 1958: one in French Cameroun and the other in British Southern Cameroons.  Originating in the late colonial era, reverberations of these events are still echoing in the postcolonial epoch of Cameroon’s political history and are simultaneously contributing to the political discourse of the country and raising difficult questions about the past. This chapter examines and analyzes the political impact of these developments in the French and the British administered United Nations trust territories of Cameroon, through the federal and united republics.  The most significant political figure that dominated this period of Cameroon’s history was Ahmadou Ahidjo, first president of reunified Cameroon who loomed larger than life during the first two decades (1961 to 1982) of the federal and united republics.
 
         
Ahmadou  Ahidjo
    In February 1958, Ahmadou Ahidjo, a northerner, replaced André-Marie Mbida, a southerner, as Prime Minister of French Cameroun.  This event signaled a major shift of political power from the south of French Cameroun to the north. A few months later in July of that same year, Augustine Ngom Jua, a grassfielder, organized the anlu in Kom against the visit of coastal Prime Minister E.M.L. Endeley’s.  Kom was a stronghold of the K.N.C. (Kamerun National Congress) party in the Bamenda Grassfields and its loss to the opposition Kamerun National Democratic Party (K.N.D.P.) insured John Ngu Foncha’s victory over Endeley in the 1959 elections.  This, too, meant a shift of the commanding heights from the coastal to the political elite of the grassfields in British Southern Cameroons. Then, in September 1958, Ruben Um Nyobe, the nationalist leader of Union des Populations du Cameroun (U.P.C.) was assassinated by the French.  This event marked the premature ending of the radical nationalist struggle in French Cameroun, and heralded a new chapter in the political history of Cameroon in which Ahmadou Ahidjo would emerge as the undisputed protagonist.
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        Whereas in French Cameroun Ahmadou Ahidjo had emerged in 1958 with the support of diverse political parties in the assembly, in British Southern Cameroons John N. Foncha's rise in 1959 resulted from a political machination of diabolical proportions orchestrated by Augustine N. Jua.  The anlu of 1958 assured the K.N.D.P. a short-term victory at the polls but also sowed some long-term seeds of discord that would later blossom into the much vaunted "Anglophone Problem."  In reality, the so-called Anglophone Problem was born during the nationalist phase of British Southern Cameroons’ agitation for autonomy in the 1950s.  It arose out of division among coastal and Grassfields English-speaking Cameroonian politicians, crystallized in 1958 after the anlu, ands ossified in the 1959 elections that resulted in Foncha victory over Endeley.    At the time not readily apparent, these events of the 1950s created political havoc that would bedevil English-speaking Cameroonians in the last decade of the twentieth century and early years of the twenty-first.

           Whether for good or worse, the new realignment occasioned by the events of 1958 meant that in French Cameroun Ahmadou Ahidjo's Union Camerounais (U.C.)  eventually would rise to be the party calling the shots there, while in British Southern Cameroons John Ngu Foncha's K.N.D.P. would likewise rise to political preeminence.   Consequently the making of modern Cameroon, the reunification of former German Kamerun after more than 40 years of French and British rule over a divided Cameroon, would be directed by two men—Ahidjo and Foncha—and their respective political parties.

                                      An Inexorable Movement of History

            Even though the events of 1958 happened independently of each other in the two Cameroons, they nonetheless reveal an interlocking pattern that suggests that they were precursors to reunification.  But the interconnectedness of these events is not so evident if each of them is examined singly as an isolated moment in Cameroon's political history.  However, when examined together as components of a larger political development, the seemingly isolated events take on a life of their own that displays some discernible outlines of an inexorable movement of history. The first involved the rise of a strongman from a hitherto backward region of French Cameroun.  He was thrust on the political stage by the French colonial authorities to pacify a recalcitrant nationalist party and to usher in a new realignment of power in French Cameroun.  The second, though different in character and gravity, inaugurated similar power realignment in British Southern Cameroons.  The convergence of these two strands would result in the reunification of Cameroon.
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        The French colonial political structures in Cameroun were inherited by Ahmadou Ahidjo, who meticulously put his own distinctive stamp on them.  Ahidjo's Cameroon was administered by a state apparatus that he created, and modeled upon a system characterized by Crawford Young as "the unitary Bonarpatist doctrines of France."  Since the president was himself ill-educated and therefore ill-prepared for undertaking this rather awesome task on his own initiative, it is likely that the French assisted him in shaping the contours of the political system over which he would preside.  Ahidjo's new State was hegemonic but, as long as significant segments of the country acknowledged his supremacy and rendered deference to central authority, they were allowed to pursue their own agendas.  Thus, influential traditional rulers were unchallenged in their local domains, the powerful local Roman Catholic Church left undisturbed, and the industrious class of ambitious Bamileke merchants allowed to garner huge profits from their trading activities.

        Ahidjo had the opportunity of transforming his multi-ethnic polity of tribes people of more than two hundred ethnic groups into a nation-state, imbuing in his countrymen with a strong sense of belonging to a nation that transcended ethic and tribal proclivities.  But Ahidjo’s primary concern was not to convert Cameroonian tribes people to nationalists.  That was Ruben Um Nyobe's task--the UPC (Union des Populations du Cameroun) leader who Ahidjo and his French masters had eliminated in September 1958.  Besides, Ahidjo was a political leader and not a visionary or prophet.  And the French colonial masters definitely did not want a leader who would make Cameroonians out of tribesmen.  Hence they settled for Ahidjo, who either sought, or was instructed, to increase his own personal power.  Accordingly, Ahidjo constructed a state apparatus that consisted of the government, a single party, and a police state structure, including an elaborate institutional network of professional and political apparatchiks--a politico-administrative class loyal to him.  This group of individuals was charged with the responsibility of managing the affairs of the state under Ahidjo’s personal, direct supervision.        
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        The Ahidjo regime was highly centralized in Yaounde, the nation’s capital city. From that center of power, Ahidjo made all appointments of ministers, governors, prefects, directors, etc.  All high-ranking positions in the government, party, parliament, and the bureaucracy were rewards Ahidjo personally bestowed upon mostly qualified Cameroonians whom he deemed loyal and supportive of his regime.  The formula for expediting these rewards was "ethnic/regional representation" in the political institutions of the country.  Professor Kofele-Kale refers this formula as "ethnic arithmetic" and explains that "in reality it was a sophisticated patronage system through which ethnic groups were transformed into pressure groups with the responsibility of articulating, aggregating and resolving particularistic interests and demands."

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Tuesday, December 23, 2014

A SEQUEL TO ‘AS WATERS GONE BY’ BY BIDE ASOME

    To Anna (Dr. Bide Asome’s wife) and to the rest of Pa Lang’s surviving children I say ‘ashia’ for the enormous losses you have all suffered. I am truly sorry and you should all accept sincerest heartfelt sympathy from my family” Jackson Nanje
By Jackson W. Nanje
    Bide Asome summarizes his book, As Waters Gone By as, “a reminder of the fragility and resilience of human life in the face of disaster”. True, when confronted with disaster of the magnitude of the Limbe landslide and Flood, humans are basically defenseless and rendered insignificant. However, survivors become resilient by developing coping skills to deal with the aftermath of the disaster. This is what I gathered from the author’s summation of his work.   He is right to think of the book in this way. However, this writer of A Sequel to As Waters Gone By, after reading the excellently written book by Asome arrives at a slightly different conclusion---that of a chaotic government (of Cameroon), which operates without an Emergency Management Plan that ought to address disasters of any kind, if and when people are confronted by them. What is intriguing about the Cameroon government is that, one would think that after so many notable disaster occurrences in the country such as the violent Lake Nyos disaster that killed 1,700 people and more than 3000 livestock  some thirty (30) years ago, and the repeated Mt. Cameroon volcanic eruptions that has, on several occasions, chased inhabitants of Sanje, Batoke and Bakingili villages from their homes and equally destroyed farmlands, it should have been lessons learnt by the government of Cameroon to put in place a concise Disaster Management Agency to prepare for, and mitigate disasters, before and when they occur. Rather, a policy of wait-and do-nothing has been put in place. Good governance enables preparedness for disaster and not to react to it when it occurs.
     The Sequel lays emphasize on some of the boiling issues the writer eloquently writes about which, in my opinion, depict the ineffectiveness of the government of Cameroon that lacks the capabilities or the aforethought in enacting policies that would safeguard its people against disasters. We shall likewise take an in-depth look at the South West Region, which is situated on the coastline of the Atlantic Ocean and with rivers Ndian and Mungo and three mountains---Mt Cameroon (13354ft), Mt. Kupe Muanenguba (6772ft) and Mt. Rumpi (5801ft) with a notable history of volcanic eruption. Furthermore, we shall discuss the social issues or myths which the author writes about that almost sent the central character (Pa Lang) to early death (even though the governments’ inability to rehabilitate the victims was the primary cause of Pa Lang’s death years later) and explore ways (by way of education), of diffusing such myths which is quite pervasive in our primitive Cameroonian communities from ever reoccurring. It is here, too, that we shall discuss the merits of the book and suggest a pathway for Cameroon and the South West Region on ways that disaster can be mitigated, prepared for, and if they do occur, how the response team can respond to disasters and so too to rehabilitate the victims of disasters.
Dr. Bide Asome
(Author)
Scientists have always for good writers make. The late Peter K. Palangyo of Tanzania who wrote Dying in the Sun is one of such excellent writers who traded his profession as a biology lecturer for a successful career in fictional writing. I can see Dr. Bide Asome, a Pharmacist, making a similar career transition, trading medication for penmanship. Asome has captured the imagination of the readers in his first literary work by creating literary suspense throughout the book. As Waters Gone By is indeed a traveler’s handbook. It is difficult, even to those who do not have the appetite for reading, to shelve the book to engage in something else once they start reading it. There is intense curiosity to want to know what he has written in the next page and page after next. Asome’s fluidity and excellent penmanship reminds me of another excellent Cameroon writer, Mongo Beti, who wrote Mission to Kala. The language is simple and soft and the author is artful in bringing the storyline and language to an elementary level in order to enable 'the rolling stone to gather moss' to reverse the idiomatic expression of Publilius Syrus or for the general understanding and appreciation of his narratives.



The award-winning narrative by Bide ASOME
The main plot of As Waters Gone By is set in Limbe, Cameroon with subplots in Maryland, USA and Bu village in the North West Region of Cameroon. The disaster happened in Limbe, the news about the disaster was delivered to Pa Lang and children in the United States where they held memorial services and finally, Bu village was the place of Pa Lang and his wife’s birth; and, it was their final resting place. The writer begins the book with the protagonist, Pa Lang, traveling to the United States of America to visit his daughters, grand children and son-in laws for the first time ever with his wife intentionally staying behind to look after their other children. He was unaware of the misfortunes that nature had preserved for his family which, he was later accused of having used mystical powers (powers he never had) to wipe away his beloved family. Curious of bringing back new stories of the much talked about journey from United States of America to his wife when he returns to Cameroon, he was confronted with a problem which, the constant reflection of it was the ultimate cause of his own death.
     Families desperate for land to live and farm had built homes in the hills of Mabeta New Layout in Limbe and in total defiance of government building codes, exposing them clearly at risk of a possible disaster. However, an irresponsible, poorly-trained code enforcers at the Limbe City Council did nothing to enforce the code. Had the Limbe City Council enforced the building codes Pa Lang and several others would have been aware of the risks involved in building in the area. But they did not do so thereby exposing many hundreds at risk. When the heavy rains came through Limbe, it was evident that what many had thought (feared) about (of the land collapsing on the homes of residents in Mabeta New Layout) was indeed what happened. Most of the houses collapsed and many families lost their lives.
    One thing that we should all know is that human beings would settle even in high risk areas if they face no resistance from government authorities; however, this type of risky settlement patterns should be prohibited by an effective government which should be capable of assessing those risks and enforcing the necessary codes in the books. It is rather unfortunate and regrettable for the Limbe City Council authorities to blame its citizens for settling in vulnerable areas of the city when the council has the law on their side to prevent such risky settlements. The council is culpable or should be held responsible for exposing its citizens at risk.
                    Myth of the Bu People of the North West Region
     In a country like Cameroon, with hardly any known system of organization in place to inform, prepare and educate the population about the destructive nature of environmental hazards the natives will always seek solace in outdated and retrogressive beliefs that continue to plunge the society further into medieval ages. Ill-educated people, relying on their old redundant customs and traditions as a testament of justice for all have, in many cases, have been responsible for the faith of innocent people. Yes, it is absolutely true that Pa Lang was exonerated from charges that he’d killed members of his family who were clearly victims of the flood and landslide. They contend that he’d carefully planned this wizardry to leave his family behind (in Cameroon) and ‘escape’ to the United States of America while they perish behind. It is the belief that those who implore such mythical powers to kill members of their families do so because of their desires to get-rich-quick and usually, the killers themselves are hardly in the scene of the crime. What a backward way of castigating people of crimes they did not commit! Why would a man who has spent so much of his life-savings, to educate his children to some of the finest universities around the world, indulge into such acts against them? It completely defuses the thinking of Bu villagers, Pa Lang’s accusers.
     A man who’d suffered great loss was rejected and transformed into a caricature of human vice by his people who could have implored some degree of reasonableness by empathizing and sympathizing with his family and search for ways to rehabilitate them from their terrible loss. The ill-effect of over-reliance on superstitious beliefs continues to drench us into backwardness; and, it is the root cause for our lack of social progress. The response to disasters such as the Limbe landslide and flood is treated quite differently in developed countries. The lives of the survivors are considered the most important during and after a disaster. They usually always implore the last phase of the emergency management system, that is, rehabilitation of the victims to normalize their lives unlike what obtains in Cameroon, where accusation of “nyongo”or the use of mystical powers reigns supreme amongst village-thinking folks.
      As a way forward, the government should make considerable efforts to diffuse these unfounded myths which exist within our society by educating them about the causes of disasters and what should be done once disasters occur. It is the responsibility of the government to introduce disaster management courses in our high schools and universities which are centers for reformation.
The roles of the Cameroon and South West Regional governments in addressing Emergencies
     Why can the government of Cameroon and that of the South West  Region not look into the foreseeable future and put plans in place aimed at minimizing disaster re-occurrences all over the national territory, stretches my understanding of their approach of confronting this problem beyond belief. The emergency or disaster management has four phases worthy of any government’s keen examination and implementation: Mitigation, Preparedness, Response and Rehabilitation.
a)      Mitigation: What the Cameroon and the South West Regional governments ought to know is that, disasters can happen anytime and anywhere even in places least expected. It is therefore imperative for these governments to start preparing now as oppose to doing so after a disaster has occurred. Once disaster best practices are put in place, it reduces the likelihood of loss of life and property when disaster does occur. It also reduces the burden of the tax payers and other members of the community who are always the ones to shoulder the financial responsibilities of any disaster because the losses shall be minimal. And knowing that Cameroon and the South West Region have been too prone to disaster, best practices to minimize losses of life and property should be central in policy formation.
     There should be efforts made at establishing emergency management agencies in many of the vulnerable areas of the country and adequate funding should be given to such agencies.
b)     Preparedness: There is a thin line between preparedness and mitigation. While mitigation involves the putting of disaster mechanisms in place to reduce loss of life and property before disaster occurs, preparedness is how society’s coping mechanism ones disaster has occurred. Knowing that disaster can occur anytime and anywhere, the ability of how prepared the government and the people are to face it, is crucial? We know that in the Limbe landslide and flood disaster, just like the Lake Nyos disaster, the government and the people were not prepared for these disasters. Lessons learned?
     If any lessons have been learned by the Cameroon government and the regions where these disasters have occurred done to prepare the citizens from future disasters? Education is the least and the most potent effort governments can take to sensitize citizens who would be equipped with the necessary tools to prepare for it. Keeping adequate food supplies and fortification of their homes to withstand the adverse effect of disaster are some of the things that citizens can do if the government fails to take the first step to educate society.
c)      Response: This is the phase after the disaster has occurred. What do you do to rescue survivors or victims of a disaster and their property? It is a critical phase of any disaster. The author indicates on page 75 that, “during the Limbe disaster, it took over twenty-four hours for a disaster relief team to come from Douala, some fifty or more miles away.” He lamented by stating that, “more lives would probably have been saved had help come sooner." This is an indictment of the system in place in Cameroon which is vastly ineffective. The governments of Cameroon and the South West Region must set up emergency response agencies, equip and train the emergency response team on best practices to enable first responders to a disaster scene save lives and property. The benevolence of citizens is usually a vital addition to the emergency management first responder team; but the trained team of any government is vital.
     In As Waters Gone By, Asome chronicles the chaotic state of the makeshift response team to the Limbe landslide and flood disaster. It is important to underscore the importance of this makeshift team acting as first responders as the writer opined; however, such makeshift team can never substitute a well organized professional team if the governments had one in place. Professionals in any field are always the answer to many of our problems not untrained individuals who are littered all over the surfaces of Cameroon.   It is therefore the recommendation of this writer to the government of Cameroon and especially to the region of the South West, which is prone to disasters, to organize their priorities towards setting up an emergency management agency.  This is particularly critical to the South West Region which is surrounded with disaster possibilities (several mountains with fault-lines, the Atlantic Ocean, rivers Ndian and Mungo, lakes Muanenguba and Barombi and an Oil Refinery which may risk a combustible explosion).
d)     Rehabilitation: This is where the scars of the disaster victims ought to be handled by professionally-trained individuals hired and trained by the government. Citizens want to be assured that their safety shall be in good hands if they were to be victims themselves, tomorrow.
     The total cost to rehabilitate the Limbe landslide and flood victims was estimated at $3.000.000 (1.5bnfca). And huge sums of donations came from individuals and international relief agencies all over the world. There was also ten (10) additional new housing units donated by the Limbe based Oil Refinery company, S.O.N.A.R.A, as a genuine rehabilitation initiative to the victims. It is sad to know that of all these grandiose generosity by relief agencies, none of the victims benefited from it and no Limbe Council City authority in charge with the distribution has ever been questioned for misusing or stealing the funds meant for the victims to the consternation of the Cameroonian citizens and the world’s relief agencies. It is painful to even mention that, Pa Lang who was hit the hardest received a total sum of $540.00 (270.000fcfa) even though enough funds had been raised to take of him and others. Some received as little as $80.00 (40.000fcfa). A corrupt system and corrupt people at work! Even the housing units which were donated a couple of years later by the Oil Refinery company was refused the victims for reasons completely appalling to them. Yet, thieves of the Limbe disaster are still walking scot-free and the disaster victims have been dying one after the other of frustrations caused by governments that failed its survivors. It was the same faith suffered by the victims of the Lake Nyos disaster in the North West Region of Cameroon who recently received some exercise books from the government as compensation of the heavy losses they suffered thirty years later. A government shouldn’t be this cruel to its citizens.
     Thievery and misappropriations of funds of this magnitude by the Limbe City Council charged with the responsibilities of ensuring that disaster victims are properly rehabilitated as Asome stated in As Waters Gone By should not be accepted by any one. The government of Cameroon and that of the South West Region should establish an Investigatory Commission, to look into the issues and bring culprits of this gross misappropriation and thievery to face justice.
          What must be done to improve disaster management in Cameroon
     On page 75, the author did a remarkable job in providing some recommendations to the government of the South West Region especially on what must be done to somehow arrest disasters, prone to the region. He stated that since the region is vulnerable to flood, landslide and occasional volcanic eruptions, it is therefore imperative for the government:
1)     To establish a permanent presence of a local emergency management system in the region as this would be of tremendous benefit to the citizens of the city. This agency would identify and assess the potential risks to the local community, enforce building codes and zoning, and possibly provide an early disaster warning system to citizens.
2)     To establish academic courses on emergency or disaster management procedures in high schools and universities not only in the South West Region but in academic institutions throughout the land. Since mitigation, preparedness, response and rehabilitation are integral components of disaster management, it is imperative that these teachings are obtained in an organized system.
3)     To ensure that institutional corruption is contained by an established agency it is imperative to recruit professionals who will project a positive image of the new agency. Institutional corruption should be thoroughly investigated and culprits brought to justice. Like many Cameroon government establishments, accusations about corruption and corrupt practices are foundational and should be contained  
4)      By creating an emergency management agency throughout the country, it will reduce the likelihood of corruption and increase the possibility of accountability because picking people from street corners to assist in disaster management is the wrong way to handle any crisis. The street wanderers turn disaster personnel overnight, do not protect the lives and property; they are only there to loot as much as they can. It is the testimony from the author and several other investigative interviews conducted by Nanje School of Creative Thinking that there was gross misappropriation of donated gifts by these so-called volunteers.
5)     To ensure that the public is informed on emergency management safety methods, education should be rigorously pursued as an essential component of the system.
     The governments of Cameroon and that of the South West Region should study the critical issues that Asome raises in his award-winning As Waters Gone By and gradually look into ways of creating Disaster Management Agencies and provide full funding for the agencies.
To get a copy of this award-winning book by Dr. Bide Asome click the link below
https://www.amazon.com/As-Waters-Gone-Asome-Bide/dp/163268831X/ref=sr_1_5?ie=UTF8&qid=1511477414&sr=8-5&keywords=as+waters+gone+by




Tuesday, November 25, 2014

Like Abraham Lincoln's letter to his son's teacher, Justice Divine Njikang Metiege writes to the Principal and Staff of G.H.S Nyasoso





                       
By Justice Divine N. Metiege

      Dear Principal and staff of G.H.S   Nyasoso,
 
We, the Parents of your students, hereby commit our students in your hands to teach them good morals so they can become responsible citizens in our society,

                                                                                                                                                                                   They     will l have to learn, I know,
        
that all men are not just,
       
 all men are not true.
        But teach them also that
        for every scoundrel there is a hero;
        that for every selfish Politician,
        there is a dedicated leader…
        Teach them for every     enemy there is a
        friend,
      Steer them away from envy,
      if you can,
      teach them the secret of
      quiet laughter.
     Let them learn early that,
     the bullies are the easiest to lick… Teach them, if you can,
     the wonder of books…
     But also give them quiet time
     to ponder the eternal mystery of birds in the sky,
     bees in the sun,
     and the flowers on a green hillside.
    In the school, teach them
    it is far more honorable to fail
    than to cheat…
   Teach them to have faith
   in their own ideas,
   even if everyone tells them
   they are wrong…
  Teach them to be gentle
  with gentle people,
  and tough with the tough.
 Try to give these children
  the strength not to follow the crowd
  when everyone is getting on the band wagon…
  Teach them to listen to all men…
  but above all, teach them also to filter
  all that they hear on a screen of truth,
  and take only the good
  that comes through.
  Teach them if you can,  
  how to laugh when they are sad…
 Teach them there is no shame in tears,
 Teach them to scoff at cynics
 and to beware of too much sweetness…
Teach them to sell their brawn
and brain to the highest bidders
but never to put a price-tag
on their hearts and soul.
Teach them to close their ears
to a howling mob
and to stand and fight
if they think they are right.
Treat them gently,
but do not cuddle them,
because only the test
of fire makes fine steel.
Let them have the courage
to be impatient…
let them have the patience to be brave.
Teach them always
to have sublime faith in themselves,
because then they will have
sublime faith in mankind.
This is a big order;
           but see what you can do…
           they are such fine fellows,
           Our students of G.H.S NYASOSO!

Thursday, October 16, 2014

Nanje Music Production and the Making of the “Etapo na Money” album by Ndinga Marvingaye wa Mbakwa Supe

 
By
Jackson Nanje
      As we celebrate the completion of the audio project (with the video project now in
Jackson Nanje (CEO of NMP)
progress) of "Etapo na Money" by Ndinga Marvingaye wa Mbakwa Supe, the creative thinkers at Nanje Music Production, Inc. are grateful to the Oroko people for the confidence they have placed on us over the years as the premier production company of the more than 300,000 Oroko people worldwide. We have always believed that, in order for any music to possess its intrinsic value, it should be message-driven. That is what we did with “Ngomo Ya Malle” by the legendary Betondi James, and, that is what we have done with Ndinga Marvingaye in "Etapo na Money" which has some scintillating beats.

     Our goal when we sign any artist on our coveted label is for them to compose lyrics that will educate the Oroko people and guide them in changing old practices that have held us back, and also lyrics that provide hope for my people to understand that (minya ma m’erori ma beri obosso) better days are still ahead for the Oroko people. The joy that our people had with the release of the Ngomo Ya Malle album is going to be similar, if not, more for this Etapo na Money album.
                 Who is Ndinaga Marvingaye?
Ndinga Marvingaye (artist)
Godwill Obase Ngoe is his birth name however; Mr. Ngoe has decided to add more value to his name like most artist do by assuming the name “Ndinga Marvingaye wa Mbakwa Supe”. Mr. Marvingaye is a native of Mbakwa Supe, a village along the Kumba-Mamfe road in Meme division, South West Region. Mbakwa Supe is one of the villages that make up the Bakundu clan. He is married to Betondi Marian (from Dikome Balue) with whom he has three (3) children. He also has three other children from his previous relationship. He is 39years old. His first album titled “Maluka” was released some years ago but hardly did he break in into the mainstream with the album. Etapo na Money (2014) is the album that holds a lot of his promises for his fans and, we sincerely believe that like Betondi James, he too shall become the talk of the town. If Nanje Music Production, Inc. did not have confidence and trust in Mr. Marvingaye’s ability, they could not have signed him on their coveted Music label. He is gifted in the language.
                      The Making of Etapo na Money
M1 STUDIOS in Buea, Fako division The Premier Studio in the South West Region
     The Etapo na Money album, which will soon be in the market worldwide, could not have been possible without the prowess of the M1 Studio in Buea with the commanding intelligence of Mr. Emil Ngumbah Molindo and ably assisted by Mr. David Njayo Mesombe. Mr. Ngumbah for instance, who masterminded four tracks (Ngomo Ya Malle, Ngomo Ya Dior,

Emil Ngumbah CEO of M1 Studios 

Dinyangi and Ituka Ya Mokoussa) in Betondi’s Ngomo Ya Malle’s album, has again proven himself as the best engineer in making traditional beats. In addition to the M1 Studio staff, we hired one of Cameroon’s powerhouse female, Monique Moka (a non-Oroko native) from Douala, to sing chorus. Many of us believe that to sing chorus you must be a native of the particular language of use. Not true. A professional is a professional who can do anything when trained.
We also want to thank Moh-Koukouri Eyong Eyong Ebot of E&E designs, which is an extension of E&E Productions for designing the artwork of this album. Nanje Music Production, Inc. shall always be indebted to you and your causes. 

 Cost of Production of the album
With the Etapo na Money project, Nanje Music Production, Inc. has spent a little over $7000.00 (3,500.000fcfa) as cost of production of the audio soundtrack only, which includes actually composition and engineering work in the studio, transportation of the musicians to and from the studio, hotel bills, feeding, and phone calls, design of the album jackets, and replication and duplication of audio cd). We oftentimes hear fans say $10.00 is very expensive but if they are comparing and factoring our cost with that of Pirates, who do not spend any money on any type of production of an album but only engage in copying and selling the products that artists and producers like me have spent so much money to make, they are right. However, they should understand that if these pirates spent just half of the money we spend on producing an album, they will never again sell their music at the dump-down price they often always sell our products for. It is our obligation to explain these intricacies to the buyers for them to make independent judgment on product evaluation and costing.
     Furthermore, we are explaining the costing involved in making an album because of the need to educate the public that always find any justification for the disparity in products sold by the producer-made (original high quality ultra violet coating CD) and pirated copies (poor quality, low resolution CD) with pirates bearing no cost in production and replication of the album. In conclusion, with a pirated CD, no sooner did you buy it that it will begin to skip because, the ultra violet coating that protects the music from evaporating from the CD, is absent. But with the original CD, they are made to last forever, that is, if you handle the product with great care.
New album by Ndinga Marvingaye
The Etapo na Money as well as the Ngomo Ya Malle CDs shall be available online and in all major outlet stores such as Cdbaby, itunes, spotify, facebook page, youtube, amazon, and target stores etc, and from Nanje Music Production retail sale outlet. To get a copy of any of the two albums, you can call 404-834-1710 or reach the production house by email at nanjemusicproduction@gmail.com.  We shall equally provide additional vendors as they become availabe.


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