Thursday, February 25, 2021

 

                                              My Father’s Diary

       


                 By J ackson Nanje

I have always thought about writing My Father’s Diary but I was worried how many who knew him could contradict my characterization of him if I tried to portray him as a flawless man out of love for him. I was equally worried about striking a balance between his personal and professional life, being equally aware of some of his shortcomings that we (his children), could not boast of or keep away from the ever-inquisitive public. More importantly, despite his riches, how we, his children, never benefited from it in a meaningful way because we were young. These are some of the issues I am grappling with as I embark on this arduous task of writing the diary of my father. The children and his wives however have concluded that despite his known frailties, he was a good husband and a great father.

This essay shall be divided in three parts: (A) Family Life History (B) Public Life and Professional Life (C) Testimonies from friends and foes

In writing a diary of a loved one it is usually a difficult task because you have to strike a balance between what the family members prefer not to divulged to the public and the public’s objective assessment of possible omissions which could render such a prophetic work worthless. Or, as an African, our works, if not written as fictional, is reticent of revealing private information frowned upon by the family as betrayal.  

A.                                                                FAMILY LIFE HISTORY

My father, Denis Ekumedi Aki Nanje, was born in 1939 in Dikome Balue. His father was called Pa DINYAKA Nanje (Nanjo nha Dinyaka) who migrated from Madie Ngolo to settle in Dikome Balue, where he met his wife, Bua Ngonde (WA Nesoa) Nanje, a Dikome woman. Together they had seven (7) children of which, two died young. The surviving children were: (1) Bie Nanje (with a surviving child called Maria Mande Ngoe), (2) Paul Mokube Nanje (14 children) (3) Juliet Mojoko Nanje (6 children), (4) Peter Ngariba Nanje (12 children) and (5) Denis Nanje (12 children).

Pa Denis, as my father was fondly called, was born in 1939 in Dikome Balue and died on January 17, 2010 at the Kumba District (now Regional) Hospital in the hands of his loving wives and children. We are all confident that his deeds on earth have gained him entry into the Lord’s Kingdom.

My father was the second to the last of seven children. He completed his primary education at Basel Mission Dikome Balue and proceeded to the then pristine college, Ombe Technical School, located about 100kilometers away from Dikome Balue. He was a very intelligent student and a formidable athlete who led the Basel Mission Primary School and Ombe Technical College soccer teams as captain. He once told me that, during his playing days, he won the hearts of many young girls including my mother’s with his heroics on the soccer field. He was popularly known as Durango-ki on the soccer pitch. And during soccer matches you could hear chants of Durango, Durango, Durango whenever he was with the ball. There’s a saying in our Oroko dialect that, “makia ma comaka mosisa” interpreted simply as, “blood follows the vein.” You can now tell where I derived my soccer prowess.

My father had a very busy and active sexual life part so because money came to him while in his twenties and even though he was married to four wives: Marie Tchakounte (2children), Lucy Mende (9children), Winifred Mende (2children) and Esther Bel (she had a child from a previous marriage but none with him), he still had a desire for more beautiful women outside his matrimonial home. Rumor has it that he fathered six other children out of marriage of which, two have since been confirmed by the family. He was a mild womanizer; whose early access to wealth gave him tremendous access to women outside his marital life and so too did his problems multiplied at home with his legal wives. My father has since passed on to eternity with three of his wives, Marie Tchakounte, Esther Bel and Lucy Mende leaving behind Winifred Mende.

 It was rather unfortunate that when he had money his children were in their adolescent age and the younger ones were yet to be born. So, his responsibility was geared towards his older siblings’ children who were of age. At any given time in my father’s house, you would find a minimum of thirty (30) family members under his care. We, the children, were so unfortunate that when we attained higher education age, our father’s wealth had dried out and we really struggled to live up with the reputation of being children of a rich man. All that was left of the rich man was symbolism of a rich man. It was also a disappointing moment for him when my senior brother, his first child was preparing to travel my father was expecting some of his government-held money in 1985 but he never received the money before my brother traveled. Two years later, I suffered the same faith when it was time to meet my senior brother in the United States. I traveled with a meager, borrowed sum of money. He was devastated in these two instances because he had the desire to help his children but could not do so of government delayed payment.

 One of my father’s pitfalls was his desire to maintain other fruitless sexual relationships outside the legally sanctioned ones. It cannot be denied that some of his children struggle so hard not to compliment this insatiable lifestyle that ultimately contributed to their father’s demise. In addition to his bad habit of unquenchable sexual desire, what the children and neighbors found displeasing and embarrassing about an individual they considered as the Man-of-the-People, was the fact that he occasionally disruptive at home when under the influence of alcohol. Though he was not a heavy drinker, he amused many in that, he often found himself being controlled by alcohol whenever he visited the bar. He won’t put a spectacle at the bar but will do so at home. He became the cynosure of everyone in the house when he came back drunk from his bar visits. In such instance, nobody will sleep until his drunken slumber state creeps into bed for an unplanned sleep.

Before we discuss his professional life, it is important to know how he derived his wealth. After he completed Ombe Technical School where he studied carpentering, his desire was to join the Cameroon army. Chief Victor Ngomo Obie was the sole building contractor in the newly created Ndian division carved out of the VIKUMA division. And it was the law in Southern Cameroon that one could not hold two portfolios for fear of conflict of interest. Meaning, he could not be a Member of Parliament and a contractor at the same time. My father was the only son from Ndian division who had completed a higher Technical education from one of the elite colleges in Southern Cameroon. Chief Obie tried on several occasions to tap my father’s talent to run his Building Contracting business called CABOURUKO while he was serving in the newly created division as parliamentarian but his mind was set firm on becoming a member of the Cameroon army since fighting was his passion. The Chief had come to my father’s house to convince him again on that day (October 1, 1966) when the Cameroon Army had its recruitment in Kumba Town Green. Vast opportunities awaited my father, he told him, as a young contractor in a newly created Ndian division. As luck would have its way, as the Chief was ready to take my father to the recruitment center, my mother, who was heavily pregnant, delivered my brother at home and so did Chief have the good fortune of naming the child after him-Victor Ngomo Nanje. That joy of having another child got him so excited that he had to forego his military ambitions and it marked the beginning of a new career in a newly created division with vast contracting opportunities. He later on moved some of his family to Mundemba with his new wife, Winifred Mende Nanje, after he built a house there. My mother later returned to the family home in Kumba and continued on her teaching career.

B.                                                               Public Life and Professional Life

My father’s public life is quite interwoven with his professional life. So, here, we are going to make the narratives interchangeably simple for the readers. In the afore-mentioned pages, we did explain that our dear father studied at the pristine Ombe Technical College where he majored in carpentering. It is with this informative background and the experience he fomented at the helm of Chief Victor Obie’s company that contribution to his huge success as the best building contractor ever in the history of Ndian division.  All the buildings he constructed as a contractor were in Ndian division. He ran Chief Obie’s company efficiently for the period that the Chief was a representative of the people after which, like any bright under-study, he branched out and opened his own contracting company in 1975 which he named Rumpi Hills Contractor. At the later years, he transformed the company by renaming it as Rumpi Hills General Contractor.

The potential of Ndian division was unbelievably plenty for a contractor who could handle projects with large economy of scale which my father possessed. The government had to build governmental infrastructures in the newly-created divisional headquarters of Mundemba and the four Sub-divisional headquarters of Ekondo-Titi, Isangele, Bamusso and Kombo Itindi. So, over the years spanning from 1975 up until 1990 my father built the Mundemba Council Chambers (which is still the best building in Mundemba to date), Police department, Treasury office, Health Centers in Mundemba and Lipenja Batanga and several other buildings throughout the division. We are grateful to be children of this great man who did not only take care of his children but children of other people.

In 1974, the government opened the first Government Secondary School in Mundemba, Ndian division. However, classes and school did not begin until 1975 because of lack of infrastructures. This is an unusual and bizarre practice of the government of Cameroon, to announce the creation of schools without a single infrastructure in place. The school was eventually opened in 1975 with some makeshift classrooms (sadly, my father did not get the contract). The first batches of students that came to Mundemba were stranded because of lack of accommodations. My father came to the rescue of these students and the government by constructing affordable housing units used by students for more than twenty (20) years. It is because of these dormitories that were built by my father that led to an increase in student enrolment in subsequent years of the school’s existence and, life in Mundemba became fun at long last for students. One of the reasons why my daddy was truly loved by the starving students of Government Secondary School Mundemba was because, as a contractor, he provided the students with cyclical employment which helped them pay for food and buy their academic materials. It is also true that, students who were sometimes unable to pay their boarding fee due to financial hardship, my daddy ensured that their boarding fees were waved for that period. A good man and father he was to his children and strangers.

It is equally important to underscore the difficulties my father encountered when he arrived in Ndian division’s capital city of Mundemba, the heart of Bima tribe. The area was vastly uninhabited and remote. He faced problems transporting building materials to building sites because there were hardly any roads in the newly-created Ndian division. My daddy did not only build government buildings but many private homes. I am not sure whether to capture some of his not-so-pleasant experiences in Bima land since he was from the Balue tribe as nature’s wanders or temptations by nocturnal forces. My daddy’s house was constantly flooded while we were asleep in our early days in Mundemba with everything swept away including his Renault 4. It was a nightmare living in Mundemba in the late 1960s and my father constantly confronted the Chief of Bima whenever the house flooded that he was not prepared to lose any of his children as a result of their nocturnal activities. In the most part, the Chief assured him that it won’t happen. The other difficulty my father encountered was the delay of payment from the government and as a result, business people from whom my father sometimes borrowed building materials pending payment by the government were constantly at his neck. Sometimes we the children felt pity for our daddy but we were usually in awe to see these same people come asking for my father when they saw a new building going up in town without my father visiting their stores.

(C) Testimonies from friends and foes

Always, the sweetest part of a dairy writing is when people speak or write anonymously about the individual who is the subject of the report. And it is so, because, it is assume that if the author of the dairy is a member of the family the possibility to avoid portraying the ugly side of the subject is possible. I have avoided that by allowing people to write about my daddy in the way of their choosing.  

I am the first child (son) of Papa Denis Nanje who passed away on January 17, 2010.
I will like to take this opportunity to express a few things I knew about my father. My father lived a life full of joy and happiness.  Whenever I think about him, I remember how humorous, witty, and clever he was.
Most of my childhood memories of him are tinged with traces of humor and laughter. I remember when he used to tell me stories about his childhood and schooldays.
The problem I had with Papa was that, despite the wealth that he had, there was no term in my secondary school days that I was not sent away for non-payment of school fees. I can remember vividly one time when I almost lost my life footing from Ekondo-Titi to Mundemba to go ask for my fees and we encountered some wild animals on our way to Mundemba.
Looking back now, I realize that it was not the events in his life that were extraordinary, but the way he faced life with intelligence, courage and wit.
We all remember how lighthearted he was and how much he liked to enjoy himself.
Papa, you have been gone for more than ten (10) years and I continue to miss you.  I have so many wonderful memories of you.
I will always think of you with a smile. [Louis Mokube Nanje, son]

 

 

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“While appreciating God for the wonderful things He has done in my life, it would be a fallacy for me to forget some of those human vessels God used to preserve my life and keep me living to this day. One of such persons who will never escape my memory is Pa Denis Nanje of blessed memory. This is a man who was used by God to save my life in an incident many would call good luck but which I will term Divine intervention. On that particular day in Mbonge road, a double coincidence occurred. The first was that I was invited by two friends to an off-license quite close to Pa Nanje's house at Uphill Mbonge road for a drink. One of the friends just had a visa to travel to Denmark and as I was passing by, they invited me to share a drink with them. So as it is a common practice in Cameroon, one would always honor such an invitation. I walked into the off-license and was offered a bottle of Amstel. With the scorching heat outside, I quickly gulped half the bottle of beer like a thirsty camel and I decided to settle down on a chair to sip the remaining half more slowly. Suddenly the two friends who invited me for a drink excused themselves to buy cigarettes. Believing that they will be back soon I continued sipping my beer but this time more slowly. After 15 minutes the son of the proprietress of the off-license came and notified me that his mother wanted to go to the market and would like for me to pay for my beer. I replied that I was offered the beer by my friends who just went out to buy cigarettes and  that he should be patient  for my friends will soon  come back to pay for the  beer. As I sat there waiting the pressure from the bar owner started mounting until it turned into threats. It was at that juncture I realized that my so-called friends didn't pay for the beer and had left for good. Reality dawned on me when the lady who owned the off-license came to the scene and accused me of being a crook. As I started pleading and defending myself they told me that if I wasn’t a crook let me free myself by paying for the beer. I had no single franc in my pocket. Before I could  speak further the whole  family fell on me and started beating me violently .The more I struggled to defend their blows the more they  beat me even harder. I started shouting at the top of my voice in my dialect ‘ngberi eh, ngberi eh, ngberi eh'. Pa Denis Nanje (the father of Jackson Warori Nanje) happened to have heard my cry from his house and he started searching for where that cry of agony was coming from. Inside that confusion I suddenly saw an aged man who broke into the fight shouting at the top of his voice 'na my pikin wuna di killam so?' ‘Wuna leave my pikin'. When the violence reduced a bit due to the man's intervention I recognized him as Pa Denis Nanje. He asked the family that was pouncing on me what the matter was and he was told I came to the off-license and ordered a beer and could not pay for it. Right there Pa Denis produced 1000 FCFA and paid for the beer. But the proprietress refused to take the money saying that only the gendarmes or police can settle the problem at that juncture. Pa Denis continued to plead until the lady and her sons agreed to spare me but not without stern and angry warnings. Pa Nanje held my hand and we both moved to his house where he asked for two chairs and we sat on his veranda. He then asked me what happened and I told him exactly as it happened. He called one if his daughters and sent her to buy two bottles of beer. While we were drinking Pa Denis Nanje advised me on three things.


A.  
When someone invites you out for a drink never accept a drink if  you do not have money  in your pocket  to buy at least two bottles  of the  same drink

B.    If you have a friend who always gets you involved into problems, dissolve the friendship because if you do not you will die a death which is not yours.

C.    And, no matter how you love your friend (boy or girl) never do a blood pact with them. Blood oaths / pacts are very dangerous. The first and third advice was very easy for me to apply but considering my long standing friendship with both friends it was not very easy to apply the second advice. After a few days I eventually applied Pa Nanje's second advice by severing my relationship with both friends. Five years later, one of the friends who made me a victim in the off-license died. I then realized the importance of listening to an aged man. It is often said that what an old man sees while sitting down a young man cannot see while standing. In the Bible Jesus said 'man does not live by bread alone but by every word that comes from the mouth of God.

Pa Denis Nanje was a man ahead of his time whose love for humanity surpassed every understanding. He was a humanist and a lover of justice. He discriminated no one nor did he ever look down on anyone. His house was a shelter for all. He would prefer to go hungry just to see that everyone had something to eat. He sheltered hundreds of students when GSS Mundemba was created for a very low fee. He was a great Oroko man and a great human soul. May his memory always remain alive in our hearts. As Oroko people let us emulate the love he shared for humanity and for all Oroko People. May his memory live forever.” [Innocent Mokube]

 

Pa Denis Nanje was a magnanimous man. Most of us benefited from his largesse as students of GSS Mundemba in Ndian overseas as we fondly called that part of Cameroon. [Mosongo Iyasse Nanje]

 

Pa Denis Nanje initiated the Dormitory life for the GSS Mundemba boys and that remains an indelible mark in our memories.[Rev Samson Namaya]

 

This is a very edifying message, indeed. If we could emulate such a rare character the people of Balue in particular, and Oroko in general, will in no distant future come out of this dilemma and the ugly situation mostly, if each and every one of us could just help two of the Balue children. It will be very helpful! How I wish the good spirit of Pa Denis Nanje could transfer into our subconscious minds so that we could distance ourselves from this growing spirit of backwardness and Sheer greed that is overwhelming and delaying our development. The Bible in the book of proverbs 17:17 reads, “What are brothers for if not to share trouble”. That is, your brother's problem is your problem as Pa Denis Nanje did. May this good spirit of Pa Denis Nanje join with that of Chief Etinge of Dikome Balue. [Chief Francis K Mukwelle]

 

 

                                                                                           

 

 

How Cameroon Government Silences Dissenting Voices: How Citizens can Overcome the Oppression

By Jackson Nanje

 


The use of imprisonment, arbitrary arrests and detention without trial, continuous and unnecessary postponement of court proceedings, disappearance of arrested victims, unexplained deaths of arrested victims and intimidation by the Cameroon government as weapons in silencing political opponents who hold dissenting viewpoints is nothing new. It started with Cameroon first-ever president (there has only been two presidents since 1960), Ahmadou Ahidjo (1958-1982). President Ahidjo ruthlessly silenced political opponents by arbitrarily arresting and imprisoning majority of them and intimidating some, to obtain their deafening opposing silence. Famous amongst them was Albert Mukong. Upon his release from a six (6) years prison sentence in 1988, Mukong wrote the famous book “Prisoner without a Crime” in which he depicted Ahidjo’s use of imprisonment as a weapon to silence him and other political opponents. Albert Mukong was not the only person that faced the wrath of President Ahidjo’s despotic reign, Um Nyobe and Ernest Ouandie and many more did as well. It is apparent why Ahidjo imprisoned and intimidated his political opponents; it was to shield his lack of education (holder of Primary school certificate which he obtained after a second attempt in 1938) from his more sophisticated and well-educated opponents. But what could be the explanation why President Biya is threading on a similar path of destruction like his poorly-educated predecessor?  

One would have easily concluded that the foiled coup d’état in 1984 in Cameroon would harden President Paul Biya’s heart to assume the despotic ways of his predecessor. One could also be compelled to believe that his stellar education from a reputable French institution could’ve compelled him to prominently frown at his predecessor’s old ways of governing the country and do what is right for a nation that has been yawning for help. Additionally, one would imagine that after being an understudy to President Ahidjo for many years, observing all that needed to be corrected, President Biya would be using his time in office as lessons learnt, to correct the unforgivable atrocities of his predecessor. He started brilliantly by easing the one-party system, dominated by CNU, to a much-welcomed multi-party state. The entire nation was relieved at this political gesture as there was a sense and sensibility that, at long last, Cameroon was on its way to being reformed.

Under normal conditions, you have to compare two things to determine which is better of the two. It is the determination of Nanje School of Creative Thinking investigators that the Biya regime has done well by out-pacing that of his predecessor in every category. For an educated man, who is suppose to be an enlightened despot, he has secured his position in history as an autocrat, an unenlightened despot who, with the help of the people’s House of Assembly, military and the police decided to run roughshod the Cameroonian people. All of his political opponents from Ni John Fru Ndi, Onyori Onyori Mokube, Sisiku Ayuk Tabe, Samuel Wazizi, Col. Dr. Patrick Ekiko (Ret) and wife, Yondo Mandengue Black, Felix Agbor Nkongho Balla, Michele Ndoki and Maurice Kamto of Cameroon Rennaissance Movement party have all been victim of imprisonment and intimidation to buy their political silence. When great minds are suppressed by the President of a country the quest for democracy is hardly achieved. Cameroon is by far a police state---and it has been like that for more than half a century---because of President Paul Biya’s desire to suppress freedom of speech of his political opponents, which is a right he advocated when he let the country embrace multi-party politics.

For a longtime running Cameroon has increasingly been a laboratory for criminal justice reform prior to, and after Kamto’s electoral demise in 2018 which he claimed to have unjustly been denied the presidency by the Supreme Court. It is so true that several of his MCR compatriots have been in and out of prison for one reason or the other by the Biya regime to buy their political silence. Maurice Kamto himself, who previously served more than ten (10) months in Cameroon maximum security prison for same, has been placed under house arrest again with his lawyer, Barrister Richard Tamfu. The MCR party’s latest victim of the regime is the President of the Women’s Wing, Barrister Mispa Awasum, arrested for protesting for the release of her party’s imprisoned leader, Maurice Kamto. The law approves of a peaceful protest once a permit is obtained and they protesters seemed to have obtained one and respected the ambit imposed on them by the approving magistrate. However, there was an unusual twist in their arrest. First, the women were arrested as they protested half nude. I would have anticipated their charges to have been indecent exposure not “simplicity to revolt and rebellion against the state.” [Guardian Post; Nov. 25 Issue #2020] Ridiculous!!! Second, the government did not respect the rights of the protesters who respected the terms imposed on them by the approving magistrate.

The officials running the government must know that the surest way for citizens to have their rights redressed is through protest. Oftentimes, the government is the aggressor of every peaceful protest for fear of what the perceive a large crowd may do. But the bigger the crowd it only shows the enormity of the problem which the government should take seriously and create avenues to redress the problem(s). There should be absolutely no reason why any government, which has good intentions to solve the people’s grievances should be agoraphobic (fear of crowd). The government has seen this enochlophobia (perceived fear of what a large crowd may do) and have acted quite irresponsibly. The government, in the most part, have been the instigator of violence in the country. Take for example the 2016 Anglophone lawyers and teachers peaceful protest, it took some low level, less educated peace officer to ignite violence and escalate the situation to what it has become today, uncontrollable.     

It is always usual that a country that boasts of good governance or good politicking gives expression for its citizens to speak freely without fear of political repressial. When citizens are silenced and rendered unable to express themselves in their country, change is stagnant. This has been the case with Cameroon and it has caused progress to be retarded. A few people are charged with the responsibility of running the country for many years and there’s no view of sunlight in the foreseeable future for the country and when you protest for improvement of a decaying system, you receive the brutal arm of an uneducated police or military sent by few who relish to place a stranglehold on power. Wrong! Things ought not to be this way in a country which UNESCO rates as having 77.07% (82.63% male and 71.59% female) literacy rate, yet, she has been unable to use this adulation to change the misfortunes of the country for the better.

What the Cameroon government must do to liberate its citizens from shackles of despotism

The analog train has since left the world stage and has been replaced with a digital train; meaning, oppression, intimidation, arbitrary arrests, detention without trial, continuous and unnecessary disappearance and unexplained deaths of arrested victims, postponement of court proceedings and imprisonment are no longer hidden weapons used presently like they were in the past by the state governments. Therefore, things that were/are usually done in the shadow of darkness can no longer be done again because, the world is clearly interwoven and with the availability of highspeed internet, information is readily available to millions of people in picosecond. Besides the invasion of the internet in our homes, another formidable force even greater than the internet is the intellectual diaspora class. This is the group which comprise the intellectual bunch who can no longer take the government’s despotic deeds for normalcy. The government must know that the diaspora intellectual class cannot sit comfortably by while their counterpart in Cameroon are suffering from despotic rule. They will continue to apply pressure on the government by exposing its malfeasance, and rightfully so, until they achieve desired outcomes.

With these consequences that the government faces they are bound to change its crude ways and open the country up to democratic values. The following mechanisms, if applied may help ease the tension?

a.      Open the country up to Human Rights watch groups such as Amnesty International and be willing the apply its recommendations unlike now that the government contests the validity of such recommendations.

b.     The government must follow the Common Law practice of no arbitrary arrests and should abstain from detaining the arrested for more than 48 hours without allowing them the opportunity to come before a presiding magistrate.

c.      There should be no warrantless arrests as it is common practice throughout the country. Any arrest must be preceded with a warrant, signed by a judge, indicating the crime that the accused has committed, restricted manner of conducting a warrant and in some cases, indicate the amount of bail allowed to the accused to be released promptly.

d.     If the government yearns for a democratic society, criticism of its day to day running of the way it executes its business and its officials without prejudice .form the bedrock of any democratic society.

e.      There should be no torture of detainees because it violates all Human Rights practice and treaties which Cameroon is a signatory to those treaties.

f.       The government must build a working relationship with the diaspora community who are the most vocal. And because this group cannot be silenced by the government, it is therefore imperative for the government to do things right in order to appease them.

g.      The government must free up its citizens, newspapers, radio and television personnel to enable them to write and speak freely on issues that warrant redress without facing any backlash. This is very important aspect of nation growth which is completely absent in today/s Cameroon but it is needed in order to build a lasting democracy.

h.     An educated police force is desperately needed in Cameroon. Uneducated police force which understands little about the application of the law but cherishes the abuse of its citizens is no longer priced in today’s society. The police force must be educated to arrest citizens when they do not comply with the General Will of the police. And the police themselves must know when to apply such lawful commands and absent of compliance they can then proceed to arrest without torture of its citizens.

i.        The government will encounter little problems with its citizens if she sets her priorities for development straight. What citizens want is development and somehow, to leverage with them, which is completely non-existent now.

The afore-mentioned are some of the few ways the government can liaise with its citizens to eradicate or reduce the tension that currently exists in the country. The government should cease to scapegoat the Anglophone/Francophone divide and build a Cameroon based on patriotic citizenry.

 

 

 

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